Nazis occupy Pabianice

Henry Lowenstein

Jack Adler

As the German military advances eastward into Poland, news of their brutal treatment of Jews precedes them. Nazi forces arrive in Pabianice on September 8.  Jakob Grynsztejn, a Jewish citizen of Pabianice, recalls the first days of the war:

1 September 1939. It was a Friday. Everything was prepared in order to greet the Sabbath. The market was full of peasants and housewives who were shopping. The factories ran as per normal and yet everything was different. Holes were being dug to protect us from airborne attacks. The smell of war was in the air.
[...]
All through Sunday the town was flooded with refugees from other cities and towns who brought sad news with them. They gave one answer to all questions: Jews, don't sit still. Run while there is still time. On Sunday night all the roads were full of refugees from Pabianice who were leaving the city – Jews and Christians, police, office bearers, young and old and even patients just out of their sickbeds.

On September 8, Jack observes the arrival of German forces. The enthusiasm with which Polish inhabitants of the town welcome the German occupiers is striking. Some of those cheering in the streets are neighbors; some are even considered friends of Jack’s family.

Anti-Jewish measures are introduced immediately. Jewish-owned factories and businesses are confiscated, and Jews are subject to random public humiliation and punishment for purported infractions of new laws or signs of disrespect to Germans. Many are forced to perform hard labor.

Transcript

Jack Adler: I have very vivid memories. I remember, as I stated previously, I was a very curious youngster. And-- and the very first few days, a young kid could still get out there and observe things, more so than an adult. And I remember watching Polish people, neighbors, friends-- whom we considered friends at least-- embracing the-- the German force, occupying forces, handing out flowers, kissing them.

So, you know, I couldn't-- I couldn't in my slightest, wildest I should say, imagination imagine that those people, who are so warm, friendly to each-- towards each other, can be so horrible as the things we've heard that are going on in Germany. But within a-- a day, you could see what was going on. They would surround the temple, take out the Jews, even in the tallis, the prayer shawls.

And as I told you before, we had to dig those ditches. They made us dig, the government, for anti-aircraft or what have you. They made them, with the prayer shawls, get down on their knees, with their hands cover those dishes-- ditches up. If anyone resisted, they were kicked, spat upon. And so we-- we-- we knew that those stories we have heard are coming true.

And on a daily basis, they would, the Germans, would come into Jewish neighborhoods, surround them, and take men and women to work outside the ghetto, various things, factories or what have you. And beatings were the norm almost within a day after the occupation took place, where they would take men and women, chase them with whips, like cattle, into the town square, where they would humiliate them. And if anyone complained, they would kill him, shoot them right on the spot.

And they would laugh for no reason whatsoever, just because they were Jews. And I remember all that quite vividly.

"And they would laugh for no reason whatsoever, just because they were Jews."

USC Shoah Foundation Visual History Archive, Interview 18433

With many Poles following the Nazi example, brutal attacks against Jews become commonplace. During the Rosh Hashana holiday (September 13-15, 1939), the Pabianice synagogue is ransacked by the local population acting on German orders. The building is later used as stables.

News of the Soviet Union's military advances into Poland sends a stream of refugees eastward, fleeing Nazi occupation. Like many others, Jack’s father, Cemach Adler, and his older brother, Chaim, decide to leave Pabianice. Five days later they return, having been turned back by the Russians.

Dr T. Sasna-Lifszic describes the environment in the early days of the Nazi occupation of Pabianice:

The Germans ... immediately started seizing people for work. Jews were forced to carry out the most difficult tasks while being beaten and cursed. Every day Jews returned from work beaten, bloody and covered with mud. In addition they were in danger of being shot at any time, depending on the mood of the individual German, who became the master whose word could decide the life and death of every Jew. The work was unproductive – designed to exhaust a person, to torture him physically and to break him spiritually. We were forced to carry stones from one place to another and the next day to carry them back to where we had started out the day before. This work had to be done at a fast pace until evening. We heard the news that the Soviets had crossed the Polish border and stopped at the River Bug. Jews from this side of the Bug were streaming in masses to the areas that the Red Army had already taken. Some, mostly young people, even began to leave Pabianice, heading in the direction of western Belarus.

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