Life under Japanese occupation: Hongkew ghetto

Fred Marcus

Fred Marcus

While the United States battles Japan in the Pacific theater of the war, Fred and Semmy settle into their life in Shanghai. Although their circumstances are considerably more modest than they had been in Berlin, they are happy to be safe. They manage to stay afloat by selling some of the valuables they were able to bring with them, and Semmy pursues various business ventures to bring in income, including importing buttons from Japan.

Their situation changes after the Japanese attack on Pearl Harbor in December 1941. The Japanese military launches an offensive on Shanghai and manages to gain control of the harbor and the International Settlement. Japan’s alliance with Axis powers Germany and Italy creates an uncertain situation for Jewish refugees in Shanghai.

On February 18, 1943, at the urging of its Nazi allies and echoing the U.S. policy of internment of Japanese Americans, Japan issues the “Proclamation Concerning Restriction of Residence and Business of Stateless Refugees.” This orders all stateless refugees in Shanghai–most of whom are Jewish–to move to a designated area. Some 23,000 refugees move into an area officially known as the “Restricted Sector for Stateless Refugees” that covers about one square mile in Hongkew, a neighborhood of Shanghai. They share this space with approximately 100,000 Chinese residents already living in that area.

While their Chinese neighbors may come and go freely, refugees’ movement in and out of Hongkew is restricted, cutting off their access to jobs and income. Living conditions for refugees in Hongkew are poor: makeshift housing is densely overcrowded with insufficient heating and sanitation; access to medical care is limited; and many refugees suffer from poor nutrition, all of which causes disease and hunger.

Soup kitchens operating with funding from the American Jewish Joint Distribution Committee continue to provide three daily meals to refugees until financial transfers to enemy countries are restricted under the Trading with the Enemy Act. These restrictions cut off this essential source of support to refugees in Japanese-occupied Shanghai. Thereafter, meal rations for refugees are cut down to only one meal per day.

An announcement printed in the North China Daily News proclaiming the establishment of a restricted zone in Shanghai for stateless refugees. February 18, 1943.

United States Holocaust Memorial Museum, courtesy of Eric Goldstaub

Excerpt from Fred’s unpublished autobiography

They did not need to establish any fences or walls to keep us prisoners, because it was very simple to recognize that every Caucasian leaving the area was a refugee. (The Chinese in the area could come and go as they pleased.) All the Japanese had to do was to place signs at the intersections leading out of the Designated Area with the words: “Stateless Refugees Are Prohibited to Pass Here Without Permission.” It was a rather fiendish scheme on the part of the Japanese that they did not put us in a camp. They simply restricted our freedom, our liberty, and our mobility, without assuming responsibility for feeding or clothing us, or for providing us with medical care. We were on our own.

A sign from the Shanghai ghetto, which reads: "Stateless refugees are prohibited to pass here without permission." c. 1943

United States Holocaust Memorial Museum, courtesy of Gary Matzdorff

Transcript

Fred Marcus: Let me just say that this was a strange ghetto, inasmuch as it had no walls or gates or barbed wire. In this totally Chinese neighborhood, all one needed to do--and what they did is--put up signs, "Stateless refugees not permitted beyond this point without special permission." And so you could see, if a Caucasian person went beyond, that was very easy to see. Not only that—the Japanese adopted the old Chinese [in Shanghainese], which every citizen serves for several hours a week as a police person. That's in Confucian times how Chinese society controlled itself without a professional police force.

And so we became [in Shanghainese] persons. We Jews had to control our fellow Jews not going beyond that certain point. And you've got a rope around your neck and the wooden batons. They give you a sort of a thing as an authority. And every week you had to put in two or three hours standing there, controlling your fellow Jews going in and out. So they didn't have any gates.

But the living conditions for many, not everybody, were abominable. Some people had built houses, bought houses, reconstituted houses. But others, great numbers lived in camps with still 30, 40 people in a room in double-decker bunks. And we lived sort of in a half situation, where we had a private room. As soon as my dad died, they put another man in with me, because I couldn't be just one person in a room--with very unsanitary conditions, but better than being in the camp.

So living conditions were abominable. Many people were unable to earn a living. And so the camps all had soup kitchens, and every Jewish inhabitant of Hongkew had the choice of getting a subsidy in cash—that means you took responsibility for buying your own food and cooking it—or to traipse once a day to the nearby camp with food stamps and get where much—how many stamps, you had so many scoops of whatever in huge cauldrons what, what was cooked for you. That's what I did then after my dad died.

"Let me just say that this was a strange ghetto, inasmuch as it had no walls or gates or barbed wire."

USC Shoah Foundation Visual History Archive, Interview 9214

Fred Marcus' Timeline

V
Events Related to Current Page