Liquidation of the Lodz ghetto and deportation to Auschwitz

August 1944

Henry Lowenstein

Jack Adler

In late 1942, the Nazi Third Reich is at the height of its power. Nearly all of continental Europe is either occupied by or allied with Nazi Germany, which proceeds with its plan for the “Final Solution”: the annihilation of European Jewry. As of May 1942, the Nazis operate six dedicated killing centers in occupied Poland: Chelmno, Belzec, Sobibor, Treblinka, and Auschwitz-Birkenau.

Map showing location of Nazi killing centers in occupied Poland in 1942.

Killing Centers in Occupied Poland, 1942: Auschwitz, Belzec, Chelmno, Majdanek, Sobibor, Treblinka. Lodz and Pabianice are indicated.

United States Holocaust Memorial Museum

Map showing borders of administration of Nazi-occupied Europe at the height of Nazi power in 1942.

Europe at the height of Nazi expansion in 1942.

United States Holocaust Memorial Museum

By the summer of 1944, the tide of the war seems to be changing. Since the surrender of German forces at Stalingrad in February 1943, the Soviet army has been on the offensive, advancing westward into Poland. In July 1944, they reach Majdanek, the first major Nazi concentration camp with killing facilities to be liberated by Allied forces. The Soviets find some 500 survivors in the camp. In an attempt to cover up their crimes before abandoning the camp, Nazi guards hastily destroy its installations, including crematoria.

Even as the Red Army pushes west, Nazi Germany and its allies continue deportations of Jews to Auschwitz, the largest killing center. At the same time, prisoners able to work are pressed into slave labor working for the Nazi war machine.

The productivity of the Lodz ghetto for the war effort seems to prolong its survival after the liquidation of most other Polish ghettos. Throughout 1942, non-working inhabitants are removed for “resettlement,” which invariably means extermination in the Chelmno killing center and, later, in Auschwitz. In August 1944, the Nazis move to liquidate the Lodz ghetto. Over 60,000 Jews, including Jack and his family, are deported to Auschwitz in August 1944.

Transcript

Jack Adler: Well, the ghetto, first of all, the population was getting smaller and smaller. People were dying off, and there were, you know, taken out of the ghetto many people. As I said, when the ghetto was being officially liquidated, there were around 68,000 from an overall population in excess of 200,000.

And one day, we were ordered [SIGHS] to report, I believe about 5,000 per day, to the railroad station. Take along whatever you want. [PAUSES FOR 3 SECONDS] And upon arrival at the railroad station, [PAUSES FOR 3 SECONDS] there was, if you will, like a convoy of cattle cars lined up. They put planks on, so you could walk up into it.

And they herded us into those cars like cattle. Maximum capacity, standing room only. They didn't tell us where they were-- they told us we're going to Germany. We're going to work there, because the Russians are moving on to Poland. They're going to save us from the Russians. And that we'll be OK. We're going together with whatever family was left at that point to Germany.

And when each car was filled up to maximum capacity, they [were] sealed off from the outside. And we traveled, I believe, for about two, two and 1/2 days.

"And they herded us into those cars like cattle. Maximum capacity, standing room only."

USC Shoah Foundation Visual History Archive, Interview 18433

Excerpt from Jack's memoir, Y? A Holocaust Narrative:

Nazi authorities informed those remaining that Litzmannstadt [Lodz] would be emptied of all occupants, and in short time. In groups of five thousand, they had us report to the nearby railroad station. [...] We assumed we were all just being moved—moved to our next camp, our next half-life in a place where we would know again the meaning of slavery and torture.

Finally, our time arrived. We were somehow blessed to have our family unit remain intact and I left with my father and two sisters to the station. Nazis there herded us into cattle cars and boxcars. We barely had standing room, and breathing became a chore in the mustiness of the packed cars. We couldn’t even sit down. There was no privacy and no room to do much else than stand, pressed against a neighbor, idle in our wait to discover what would become of us. The soldiers did not give us food or water, and once a car was filled beyond its maximum capacity, the doors slammed shut and we were cut off from all knowledge of the world and our fate.

We didn’t know our destination—only that we had to do what we were told or die.

We rode like this for two days in miserable conditions and worse psychological states. If we had to relieve ourselves, we did...again, without privacy. There was a large barrel of human waste in the middle of the car. I felt sorry for those who had to stand close, but we all took shifts as we pushed that way if the need arose, then pushed away after our turn. The Nazis wouldn’t have treated actual cattle that poorly. We went hungry and the thirst was beyond bearable. People cried or whimpered, but most of us were reserved in our misery. We didn’t realize it until later, but people actually died among us without us even knowing, the odor of their decomposing bodies disguised by the putrid stench of waste that floated in the hot air.

[...]

When the train stopped, we still weren’t sure our trip was over; it seemed it would keep going, only to take a break here and there, before the soft rumble of the wheels on the track would begin again and continue as a drone that numbed our minds and bodies into complacency.

This time, however, the doors opened and the immediate rush of fresh air came as a shock to the system, something akin to an immediate change in temperature. The cleaner air that sucked into the car was foreign, but we relished it in a way only someone who has suffered this torture can understand. Other prisoners dressed in stripes opened the doors and ushered us out. All the while, Nazi officers screamed at us in German to disembark at once. [...]

The soldiers were meant to be understood and followed without question. If someone was too slow to comply, he or she was shot or struck with the butt of a soldier’s gun. Prisoners who already worked at the camp would drag away the bodies like it was habit.

Those prisoners, called the Sonderkommando, were also there to greet us and translate instructions for those unable to comprehend the guttural and angry German we heard. Their true purpose, though, was to take away whatever remained of our personal belongings. We didn’t have much. Nothing remained of the Adler family photos or heirlooms, no jewelry or clothing—just whatever we wore on our backs.

We thought there would be nothing to take.

We were wrong.

As the prisoners wove among us, asking for anything we still had, they also spoke words that I’m sure saved some lives.

“Look strong,” they whispered, “if you want to live.”

They have arrived at the selection ramp at Auschwitz-Birkenau. Although they have heard of the place, the name means little to them. The largest and deadliest of Nazi extermination camps, Auschwitz will become synonymous with the evil of the Holocaust

Excerpt from Jack's memoir, Y? A Holocaust Narrative:

The selection process was something to which I would grow accustomed for the duration of the Holocaust. [...] Those men would examine each prisoner in turn and decide if that person looked strong enough to perform labor—labor deemed necessary to the efforts of war. In Auschwitz, they had those deemed worthy of slavery ordered to the left. The rest—the young, sick, or old—moved to the right. They were the useless eaters. The Nazis killed people like those in the hundreds of thousands.

We saved Peska once, but this time was different. I had been able to protect her for a little over two years, but now I was helpless. My eyes followed her and Ester, ignoring much of what was happening around me. As soldiers and prisoners alike passed through my line of sight, I kept searching for her. Spotting her long blonde hair, I was able to track her through her line. She followed the other women through the selection process, pressed to Ester’s side and pushed forward by the mob. She was crying and confused. When they made it to the front of the line, the soldiers split my sisters—Ester moved to the work line, Peska moved in the other direction.

Jack will never see his sisters again. He later learns that Peska, the youngest, was murdered shortly after their arrival in Auschwitz, along with all the others who had been ordered to the right. Ester is assigned to work, but their paths do not cross again. She later dies in Bergen-Belsen.

Transcript

Jack Adler: However, the very first night in Birkenau, when I went to the latrine-- and the latrine was as big as this apartment, come-- you know. They had holes in the sides. And in the middle, you had water running.

Someone shouted my name. And I turned around. I recognized him to be a friend of the family. He says, your father's looking for you. What barrack number are you in? And when I told him, being an adult, I guess he recognized what that barrack was. So he took me by the hand, and he says, I'll take you to your father. And sure enough, he did.

We were in barracks, my father and I, in Auschwitz-Birkenau. They-- we were told they used to use for a horse stables. So there was a clay floor, divided in the center, like a chimney. And instead of going up, it went across the room and divided. And there were 700 people-- 750 people-- sleeping on the ground, on each side.

In the barracks, in Auschwitz-Birkenau, we did have appells. Each morning, you had to fall out and be counted. And the first day, when I went back to my father, of course, there was one prisoner too many. And the guy, the German who was doing the counting, shouted, the one who doesn't belong here step forward at once! And of course, my father wouldn't allow me to do so.

So after recounting, you know they had to count every barracks to see where-- if someone is missing. Word came that there is a young boy missing in my place. So fortunately, the German was tired by then. He was out for about two, two and 1/2 hours, waiting for all the counting to be done. So he marched up and down the 1,500 in my barrack, looked at the first young-looking face, and pulled him out and sent him in my place.

"Word came that there is a young boy missing in my place."

USC Shoah Foundation Visual History Archive, Interview 18433

Jack and his father both move to the left but are assigned to different barracks. Jack finds himself in a group of boys. By chance, he meets a friend of his family from Pabianice at the latrine that night, and the man takes him to his father. He stays, and when the guards count one too many at roll call the next morning and demand that the person who doesn’t belong step forward, Cemach holds Jack back. Eventually, it is determined that someone is missing in the boys’ group and, running out of patience, guards seize a random boy and send him to take Jack’s place.

Jack Adler's Timeline

V
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