Evian Conference and Hispaniola
Barbara Bandler Steinmetz
It seems to the Bandlers—and hundreds of thousands of other dispossessed Jews fleeing Nazism—that the entire world has turned its back on them since the 1938 Evian Conference. At that prewar meeting initiated by President Franklin Roosevelt to deal with the refugee crisis, the 32 participating nations came to no agreement to admit Jewish evacuees as a humanitarian gesture. Only a single small nation halfway round the world offered to provide sanctuary for a large number of Jewish refugees: the Dominican Republic on the Caribbean island of Hispaniola.
Political cartoon by Sidney 'George' Strube, entitled, "Will the Evian Conference guide him to freedom?" that was published in the Sunday, July 3, 1938 edition of The New York Times.
Rafael Trujillo, Local press photograph. 1933. Copyright expired.
Public domain via Wikimedia Commons
Military strongman Rafael Trujillo has ruled the Dominican Republic for decades. Under General Trujillo’s bloody reign, state-sponsored violence has destroyed nearly all internal political opposition. The dictator can do as he pleases, and one of his whims is to offer immigrants an open door. Trujillo believes that his willingness to accept up to 100,000 Jewish refugees will deflect American attention from his human rights abuses against neighboring Haiti, and help to develop his country’s weak economy. Racism also plays a key role in Trujillo’s generosity. Though biracial himself, the dictator holds crude racist notions. He believes that white bloodlines are superior to Black, and so he encourages Jews and other Europeans to settle in the Dominican Republic in an effort to blanquear—“whiten”—the population. Ironically, Jews who are victimized by racial terror under Nazism find a haven under General Trujillo, who endorses a different kind of racial madness.
Trujillo’s government enters into negotiations with the American Jewish Joint Distribution Committee, a prominent humanitarian organization, and signs an agreement on January 30, 1940. The document formalizes the first wave of Jewish immigration to a 26,000 acre agricultural settlement in Sosúa, on the northern coast of the island. Alexander learns of these developments in Lisbon, and by mid-1941 he and his family are being considered for possible admission. Those in charge of Sosúa hope to people the settlement with idealistic young Jews who possess agricultural experience. According to Barbara, her father “didn’t know one end of a shovel from another—but he knew how to run a kitchen.” Fortunately, the Bandlers make the cut and are granted entry.
Transcript
Barbara: And Trujillo had previous experience with Jews because he had from Curacao. So he knew that Jews, when you invite Jews into a country, that they are participators, that they will help with the economy of the country. And so he had a lot of reasons for opening his doors. But regardless, he did open them. Unfortunately, it took a long time to set up the bureaucratic mechanism by which the Jews could actually leave Europe and get to the Dominican Republic. For that purpose, an organization was set up by the Joint Distribution Committee of the Jewish Welfare Federation and of UJA. And-- and they a-- they had an agricultural division. And they went to the Dominican Republic. By the time they looked over the prospects for the land and made their recommendations as to how this was all going to happen, it took a long time, frankly. And it wasn't until 1940 that an actual agreement was--was signed by the parties of the Dominican Republic and the Joint Distribution Committee, the agricultural division. And for that purpose, a-- an organization was set up specifically for the Dominican Republic, and it was called the Dominican Republic Resettlement Association [sic]. And the acronym is DORSA. And they found someone to be the head of DORSA. It was a man who had a great deal of agricultural experience, immigrant experience, in the Crimea. And his name was Rosen. And he had an idea that he was going to set up a kibbutz-type operation in the Dominican Republic.
Now the piece of land that was given to the Jews by Trujillo--and-- and there's a-- there were a lot of negotiations about it-- was a rather rocky, [PAUSES FOR 3 SECONDS] untillable kind of land. It was-- it was in the tropics. It-- it was-- it was a very hard piece of property to farm. But nevertheless, this was the property that was given to the Jews. And so they were going to do something with it. But Mr. Rosen really thought that-- that he would set up a-- a kibbutz-type of situation. And so what he was looking for was Jews that had agricultural experience. And that immediately eliminated most of the Jews that were left in Lisbon because they were not the farmers. They were the doctors and the lawyers and the-- and the business people and the accountants. And frankly, they didn't know one end of a shovel from the other. But-- but my father obviously applied for entry into the Dominican Republic. And he said of course he had agricultural experience. He was a food handler. And of course, he may not have told them that. But he did tell them that they had agricultural experience. And my mother, who was a chemist, her-- her area of specialty was casein, which is a milk product. And so they seemed like they were going to be very likely candidates. And somehow or other, they-- they did get a visa to go to the Dominican Republic. And—
Interviewer: Did your parents tell you that you were going to be going?
Barbara: You know, I don't even know that. I don't even know that. I know this much, that the Jews that did go had absolutely no idea what to anticipate when they went to the Dominican Republic. First of all, these were European Jews coming out of a temperate climate. The Dominican Republic is in the tropics. So they just-- I think they would have signed on to go to the moon. They just wanted to get out of Europe. And the Dominican Republic also was fairly close to the United States. So there seemed to be a glimmer of hope somewhere down the road that they would get to America.
"I think they would have signed on to go to the moon. They just wanted to get out of Europe."
USC Shoah Foundation Visual History Archive, Interview 38619
Letter from DORSA to Jewish refugees approved for immigration to the Dominican Republic explaining the terms of their resettlement. June 20, 1941.
Courtesy of Barbara Bandler Steinmetz




