Life in Sosúa

Barbara Bandler Steinmetz

When they arrive in the Dominican Republic in 1941, the Jewish refugees are welcomed by the local residents. Barbara says they were “treated like family” by the Dominicans. Despite such hospitality, life in Sosúa proves to be difficult. The New York City-based American Jewish Joint Distribution Committee has set up a separate arm, the Dominican Republic Settlement Association (DORSA), to establish Sosúa as an agricultural community. The settlement is located on an abandoned banana plantation purchased by General Trujillo himself. Though the area offers some access to fresh water, the soil is poor, the terrain often too rocky to be plowed, and there is little usable infrastructure. At first, Sosúa lacks even a basic sewage system. “I remember the smell of sewage hovering in the air,” Barbara recalls. Even the drinking water drawn from a nearby stream is contaminated and has to be boiled.

View of the settlement for Jewish refugees with a view of the bay, Sosúa, Dominican Republic.

JDC Archives, Dominican Republic: DORSA

Transcript

Barbara: Now Sosúa, in-- Sosúa was actually started in 1940-- the December or-- December of 1940. And so it was-- it was a relatively new settlement, and it was a piece of property that had once been farmed by the United Fruit Company. They tried to grow bananas there. They couldn't. The soil was not very good for agriculture, but nevertheless, this was going to be the settlement. There were some buildings that were left over from the United Fruit days, and that was-- those were in the late '20s, early '30s, so they were relatively old buildings. Puerto Plata, at the time that we arrived, was more than what you would imagine a third-world country to be. It was a very primitive part of the world, extremely primitive, and very sparsely populated. Sosúa, which is a town about 10 miles east of Puerto Plata, was just a piece of land with a few buildings on it left over from the United Fruit Company days. And what was going to happen is there was an agreement between all the settlers and the DORSA, which was the Dominican Republic Resettlement Association, and the Dominican government to farm this land. And they-- we were actually going to homestead so that we were given a plot of land, and we were to build a building. There weren't any houses. There were just buildings, and people were just put into the buildings. But that's what the plan was-- that everybody was to build a house. They'd have a piece of land, and there was going to be a financial exchange. I mean, you-- everyone was going to be paid a certain amount of money for the work, but then all of this money had to be paid back to the-- the Joint, to the DORSA.

And [PAUSES FOR 3 SECONDS] so what-- what happened when they got there, they immediately had to start working. All of these professional people had to become builders, because they had to build their buildings. They had to become farmers. They had to try and grow their crops. They-- there was no grocery store where you can go and buy groceries. But they were given a cow and a horse, so they had to learn to milk the cows, and-- and it was-- it was summertime when we got there in-- at the end of June. And it was the rainy season, so there was mud, and it was hot. You can't believe how hot it is. I mean, the tropics are really hot, and there were bugs and mosquitoes and tarantulas. And these were-- [LAUGHS] these were Europeans that were totally unaccustomed to that kind of a life and that kind of a world. And-- and my parents built a house, and-- and I will show you the picture of the house later. And we lived in this little community, and lo and behold, it is amazing how these bunch of Jews, coming from Europe, did somehow or other make a settlement. They did milk their cows, and they-- and they cooked. We had-- we had a-- a a joint kitchen. All the women took their turns cooking for everyone. We had a joint dining hall. Everyone ate together. The houses did not have individual kitchens. It was really a communal-- communal living.

And-- and they farmed. Their-- their crops were not successful. As a matter of fact, they were very unsuccessful. They tried growing tomatoes. The tomato crop-- crop failed. They were-- they were digging. When it rained, there was mud that was way up to the top of their boots. And these men, who were just not used to working in this-- in this soil that was sandy-- it was full shells. It was craggy and rocky, and they worked very, very hard. And not only did they work very hard in that unbelievable heat, but people got diseases.

"All of these professional people had to become builders, because they had to build their buildings. They had to become farmers. They had to try and grow their crops."

USC Shoah Foundation Visual History Archive, Interview 38619

Early refugees to Sosúa found a few structures they could salvage from the banana plantation, some dilapidated houses, and a milking barn. The first settlers were housed in one large building until they could build their own homes and prepare fields in which to grow their own food. Most of the Jewish settlers lacked any experience in construction or farming. They were typically highly educated European professionals, including teachers, psychologists, doctors, dentists, writers, and musicians. These men, women, and children had escaped Europe and found themselves thrust into a foreign culture where they needed to milk cows and plant crops to survive. Alexander spent his days at the dairy and laboring in the fields, while Margit worked in the communal kitchen.

Almost nothing about the routine of life in Sosúa is familiar to the Bandlers and the other refugees. The weather, landscape, customs, work routine, food, fashion, music—even the very language—of this Caribbean island located between Cuba and Puerto Rico are all alien. The gap between the poor, rural residents of Sosúa and the once-privileged European refugees leads at times to mutual mistrust. Yet the Sosuans overwhelmingly welcome the Jewish settlers, and in turn, the grateful immigrants attempt to learn elements of Dominican culture. “I don’t know if the colony would have survived at all” without the help of the Sosuans, Barbara admits. Sosúa slowly takes shape as the refugees adapt to their new life and their neighbors’ expectations.

Barbara’s residence permit for the Dominican Republic, issued June 29, 1941.

Courtesy of Barbara Bandler Steinmetz

Photo of Alexander Bandler in Sosúa, c. 1941.

Courtesy of Barbara Bandler Steinmetz

Children entering the gate of the Cristobal Colon (Christopher Columbus) school, Sosúa, Dominican Republic.

JDC Archives: Dominican Republic: DORSA

One of the first institutions the Jewish settlers founded was a school, La Escuela de Cristóbal Colón. Children enrolled in the nursery school were taught in German, while those in elementary school—like Barbara and Ann—studied in German and Spanish. Sosuans also attended the school, which helped to cement communal connections between the locals and the new arrivals. The school still exists, though it has been renamed Colegio Luis Hess in honor of German-Jewish refugee Kurt Luis Hess (1908-2010), a dedicated teacher at the school for many years. Unlike most of his fellow refugees, Hess arrived before World War II erupted, married a local woman who converted to Judaism, raised a family with her, and remained in Sosúa for the rest of his life. Jewish immigrants typically saw the Dominican Republic as a temporary refuge. Though indebted to Trujillo for the lifeline he had cast them, the vast majority of the Jewish arrivals hoped to make their way to the United States, rather than turn Sosúa into their permanent tropical homestead.

Barbara clearly remembers confronting the oppressive heat and humidity in Sosúa in a time before air conditioning. She also recalls with wonder the strange environment the Bandlers found themselves in: “Our beds all had mosquito netting. At night we had to turn the sheets down to make sure there were no cockroaches or tarantulas in the bed.” The lack of plumbing meant that Barbara and her family had to make use of primitive outhouses. At night, she says, “someone had to go out with a rifle to the outhouse with the children to kill the tarantulas or other critters.” While a gun may not sound especially effective against a spider, the Hispaniolan Giant Tarantula is indeed formidable and aggressive, boasting a leg span of up to 8 inches—about the size of an adult male’s hand. Large spiders weren’t the only problem Barbara and the other settlers had to contend with. Dysentery and malaria were rife. Alexander suffered a terrible bout of dysentery that nearly killed him. Margit’s health deteriorated as well, and she developed a life-threatening heart condition.

Transcript

Barbara: As I said, there was-- there were a lot of people that were severely ill and became severely ill. And I'm just trying to remember a couple of experiences in Sosua, and one of them was our bathrooming experience, because, of course, we had outhouses. And we were told that we were never-- the children were told that we were never to go to the bathroom by ourselves, because there were tarantulas around. And-- but you know kids. Kids will do anything. And I remember going to the bathroom and seeing a huge tarantula and screaming and hollering, and they came, and they shot the tarantula. But it was-- and every night, when we went to sleep, we slept under mosquito netting. And-- but every night, before you went to sleep, you had to undo your bed to make sure that there weren't any tarantulas under your sheets or any other kinds of bugs, because that's where they would go hide. They would go hide under, you know, kind of dampish, dark places. So we had to make sure that we-- that we cleared all the area of-- of any of these insects.

"...but every night, before you went to sleep, you had to undo your bed to make sure that there weren't any tarantulas under your sheets..."

USC Shoah Foundation Visual History Archive, Interview 38619

The Hispaniolan Giant Tarantula (phormictopus cancerides), known in the Dominican Republic as a 'cacata.'

Public domain

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