Eyes forward

Barbara Bandler Steinmetz

At the end of the 1947 school year, Barbara and Ann are once again off to a Jewish summer camp. Two months later, Margit and Alexander pick them up and bring them to yet another new city: Detroit. The Bandlers can still only afford to rent a one-room apartment, but Alexander has gotten a job at a nightclub which promises him a better livelihood. Margit finds work running the Jewish Community Center’s cafeteria, where she works alongside her niece, Panni. Everyone in the household chips in to support one another. Barbara attends school in Detroit with her sister, and after dismissal each afternoon she catches a streetcar to meet her mother and cousin and help them at work. Alexander prospers and secures a series of better paying positions in hospitality. Margit eventually finds a job at a pharmaceutical company…working in the kitchen. The influx of demobilized soldiers combines with male chauvinist attitudes to push many women out of professional careers despite their educational background, though Margit’s struggles with English also hamper her efforts to return to her profession as a pharmacist.

While the Bandlers steadily improve their fortunes in the U.S., the fate of Sosúa declines throughout the postwar period. In 1948, only 275 settlers remain in Sosúa, which had once been home to many hundreds more refugees. DORSA’s experiment under Trujillo would never became a profitable agricultural settlement, though a successful dairy cooperative founded by Jewish immigrants flourishes there for decades. Trujillo’s reign grows notoriously bloody throughout the 1950s, though his repression is not felt in Sosúa. Still, political unrest, economic woes, and scandal plagues the General’s rule. In May 1961, the embattled dictator is assassinated by a group of conspirators who ambushed his turquoise Chevrolet Bel Air. Trujillo’s death sets off a period of political instability in the Dominican Republic that drives many of the few remaining Jewish residents to emigrate.

Those immigrants who abandoned Sosúa would often remain in close contact over the years. Barbara’s parents, however, feel little nostalgia for the hardships they endured in their Caribbean refuge. They are too focused on making their way in an America that has greeted them with opportunity. “This is the country that gave you a home,” Alexander tells his wife and daughters, “this is the land that embraced you!”

And Barbara is indeed determined to become all-American. She meets her future husband, Howard Steinmetz, at a Jewish summer camp when she is just 14 and he is 18. “I walked around with my tongue hanging out,” she remembers, “and he thought I was just a cute little immigrant girl.” Their friendship, despite the difference in their ages, gives Barbara her first sense of being truly American.

Transcript

Barbara: In 1950 [sic: 1990], we heard that there was going to be a reunion in Sosúa. And so my sister and I decided that this was a good time for us to go back and find out where our life was, where we had left it, and renew acquaintanceships, and just-- just to go back and pick up some pieces of that life. And so in June of 1990, we went back to the 50th reunion. There were-- there are very few Jews left in Sosúa.

[...]

They want to make sure that the world remembers that Sosúa played a very important role in saving the lives of these few hundred Jews. Unfortunately, it could have saved the lives of 100,000 Jews. But that was obviously not to be. But we owe our lives to the fact that Sosúa is. And so this museum commemorates it. During this commemoration, the--the head of the government was invited to the Shabbat service that we had. And at that time, people got up to [PAUSES FOR 3 SECONDS] speak of their gratitude to the country for opening its doors, that this small country in the Caribbean, insignificant, seemingly insignificant little country that no one had ever heard of before, did open its doors, did save these people. And there isn't a one of them that isn't enormously grateful to the-- to the government of the Dominican Republic for saving their lives.

We also went back to Jarabacoa. We went-- well, we walked-- we went around Sosúa. And the school, the Escuela de Cristóbal Colon is still functioning, still a functioning school, and mostly for Dominican children. But it is still supported by the Jewish community of Sosúa. We-- we also went back to the Catholic school where I went to school, to La Escuela de Inmaculada Concepcion. And it is-- it is still there. It's-- it's been enlarged. But it's no longer a school. It's now just a place for-- for the nuns to go. But everything that we remembered is still there. The church is still there. And the grotto is still there. There was one experience that was--that-- that I remembered so clearly when I was a child there. My mother came to visit us once. And it must have been around the time of the High Holidays. And as I said, we obviously did not celebrate the High Holidays because we lived in this remote little village. And my mother came to visit us. And she said she wanted to go into the church. And I said, why do you want to go into the church? And she said she needed-- she felt that she needed to be in a house of prayer and that it didn't really matter what house of prayer that was. And it was-- it was just something that I-- that I totally remember. And you know, it probably is another thing that attaches us to Judaism, that when you are totally isolated from your peoplehood, that it is-- it's like having your arm cut off from you. And it probably was how my parents felt up in Jarabacoa, that they were totally separated from their peoplehood. And that probably was another reason why they wanted to come to the United States, that we do have a reason and a need to be together, to have a feeling of Klal Yisrael, of being together with the people of Israel.

"... people got up to speak of their gratitude to the country for opening its doors, that this small country in the Caribbean--insignificant, seemingly insignificant little country that no one had ever heard of before, did open its doors, did save these people."

USC Shoah Foundation Visual History Archive, Interview 38619

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